November 22nd.

SHALLOW AND PROFOUND

Oswald Chambers

"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." 1 Corinthians 10:31

Beware of allowing yourself to think that the shallow concerns of life are not ordained of God; they are as much of God as the profound. It is not your devotion to God that makes you refuse to be shallow, but your wish to impress other people with the fact that you are not shallow, which is a sure sign that you are a spiritual prig. Be careful of the production of contempt in yourself, it always comes along this line, and causes you to go about as a walking rebuke to other people because they are more shallow than you are. Beware of posing as a profound person; God became a Baby.

To be shallow is not a sign of being wicked, nor is shallowness a sign that there are no deeps: the ocean has a shore. The shallow amenities of life, eating and drinking, walking and talking, are all ordained by God. These are the things in which Our Lord lived. He lived in them as the Son of God, and He said that "the disciple is not above his Master." Our safeguard is in the shallow things. We have to live the surface common-sense life in a common-sense way; when the deeper things come, God gives them to us apart from the shallow concerns. Never show the deeps to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the shallow concerns of life.

Determinedly take no one seriously but God, and the first person you find you have to leave severely alone as being the greatest fraud you have ever known, is yourself.

Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— "Come to Me . . . ." In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, "Just as I am, I come." As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to "Come . . . ."

"Come to Me . . . ." When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.

How often have you come to God with your requests and gone away thinking, "I’ve really received what I wanted this time!" And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, "Come to Me. . . ."

Oswald Chambers

Louie Giglio, in The Air I Breathe,

"God is always seeking you. Every sunset. Every clear blue sky. Every ocean wave. The starry host of night. He blankets each new day with the invitation, "I am here." … He wants you to know that the incredible desire for worship rooted deep inside your heart was crafted for Him…

…that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and exist.

No wonder the whole world is filled with worshippers. Every last one of us has been created with a searching soul, designed that way by God so that (as Augustine expressed it) our hearts are restless until they find rest in Him."

The Concept of Divine Control

. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11

By Oswald Chambers

Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek. Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, "My heavenly Father knows all about this!" This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise.

Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry? Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not.

Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. "Ask, and it will be given to you . . ." (Matthew 7:7 ).

Leave him to Me

Author: Elisabeth Elliot
Source: A Lamp For My Feet
Scripture: 1 Peter 5:7 Casting all your care upon him; for he careth for you.

Leave him to Me

When there is deep misunderstanding which has led to the erection of barriers between two who once were close, every day brings the strengthening of those barriers if they are not, by God’s grace, breached. One prays and finds no way at all to break through. Love seems to “backfire” every time. Explanations become impossible. New accusations arise, it seems, from nowhere (though it is well to recall who is named the Accuser of the brethren). The situation becomes ever more complex and insoluble, and the mind goes round and round, seeking the place where things went wrong, brooding over the words which were like daggers, regretting the failures and mistakes, wondering (most painfully) how it could have been different. Much spiritual and emotional energy is drained in this way–but the Lord wants to teach us to commit, trust, and rest.

“Leave him to me this afternoon,” is what his word is. “There is nothing else that I am asking of you this afternoon but that: leave him to Me. You cannot fathom all that is taking place. You don’t need to. I am at work–in you, in him. Leave him to Me. Some day it will come clear–trust Me.”

“Humble yourselves under God’s mighty hand, and he will lift you up in due time. Cast all your cares on Him, for you [and the other] are his charge” (l Pt 5:7).

An excerpt from The Power of Being a Woman by Michelle Mckinney Hammond,

“Whenever I ask you to do something and you so sweetly go along with what i say, it does something to my heart. It makes me want to just shower you with everything you want! You are such a woman. I really like that.”

In essence this is the strength of vulnerability that comes from submission. Submitting to a man (of God) gives him room to grow as a man (of God), never judging him or condemning him for the choices he’s made but giving him room to make mistakes and learn from them. So that he can submit to the knowledge of who he is in God’s sight.

Submission is not weakness. It takes strength to submit. It is a co-operation and partnership. When women submit to their husbands’ leadership, they walk under God’s covering as a covenant. Dare I say, it’s a joyful thing to do, submitting, for in submitting, I’ve learnt to love.

This is becoming more evident for me in a relationship.

But by no means bullying is allowed. That is simply an abuse of power! Husbands, love your wives as Christ loves the church. By laying your lives down for your wives, putting her first in everything.

And all the women say, “AMEN!!!!”

Do You Want an Answer?

This is the question we need to ask ourselves when we are seeking “solutions” to our problems. Often we want only an audience. We want the chance to air grievances, to present our excuses, to make an explanation for our behavior, rather than a cure. More often than not the clearest and most direct answer can be found in the Word, but it must be sought honestly.

“The way of the Lord gives refuge to the honest man, but dismays those who do evil” (Prv. 10:29 NEB).
We can approach God’s word with a will to obey whatever it says to us about our present situation, or we can avoid it and say to anyone who would try to point us to it, “Don’t throw the Book at me.” The latter is an evasion, which supports our suspicion that our problems are, in fact, insoluble. The honest (i.e., humble) heart will indeed find the Lord’s way to be a refuge.

Author: Warren Wiersbe
Source: Prayer, Praise and Promises
Scripture Reference Psalm 78:21-33 

Futility and Fear

Read Psalm 78:21-33
The history of Israel in the Old Testament is really the history of all Christians. Like Israel, we have been redeemed through the blood of the Lamb. And like the people of Israel, we are heading for the Promised Land.
What is the one thing you need most on the journey from earth to heaven? Love? Yes, that’s important. Hope? That’s important, too. But I think faith is needed most. The one thing you must do is trust God. That’s what the psalmist talks about in this passage. The people would not believe in God and continued to sin. We see the consequence in verse 33: “Therefore their days He consumed in futility, and their years in fear.” When the Israelites got to the edge of the Promised Land, they refused to go in. They were at Kadesh-Barnea and would not trust God to lead them. So they had to wander around for some 40 years in vanity and emptiness, struggling with problem after problem.
Unfortunately, many of God’s people are betweeners–they are living between Egypt and Canaan. They have been delivered from bondage by the blood of the Lamb, but they have never entered into their inheritance. They are living between Good Friday and Easter Sunday. They believe that Jesus died on the cross, but they are not living in the power of His Resurrection.
Don’t be a betweener today. Consider how God blessed the people of Israel. He sent them manna and fowl to feed them. He provided them with water. But also consider how God disciplined them because of their unbelief. In His patience, however, He finally brought them through. We are like the people of Israel. Our greatest need is to believe God. We don’t live by explanations; we live by promises. Today, while you hear His voice, don’t harden your heart.

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Unbelief leads to futility and fear. Perhaps you are a “betweener” today–refusing to trust God’s leading. When Israel believed the promises of God, He blessed them. Trust Him, obey Him and believe Him, and His blessing will come!